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SERMON DISCUSSION | Hebrews 6:13-20
Pastor Ryan Buss

We are starting our season of Advent as a church. Advent has been celebrated for over 1,500 years in the church and is rich with songs and traditions, and symbols to stir our hearts. What are some of your favorite holiday traditions/celebrations? Why?

2016 has been a crazy year, hasn't it? As you pause and look around in your life at the end of the year, what are some ways that you need hope right now?

I. Promise [vs. 13-17]
God’s promises give us hope because they create a vision and expectation of something better. How?

Ryan started off by giving a definition of hope. It is this “Hope is the anticipation and assurance of a better future reality”. What do you think of that definition?

All hope is tied to a promise we have believed, because promises produce anticipation, or vision, of something better. And it’s assurance is based on the promise giver. How have you seen this to be true in your life? What are some promises that you have made, or others have made to you, which still impact your life today? How does this connect to Christ and the passage we studied on Sunday?

In our text, God makes an oath to Abraham. Why is it significant that God makes an oath? What does this do for your faith when you remember how serious God is about fulfilling His promises to His people?

When we read God’s Word, we come across all kinds of promises God makes to us, His children. How does this enable us to relate with God as a Father?

II. Protector [v. 18]
Jesus is our Protector and refuge gives us hope because we have the assurance of rescue and safety.

This point focused on the phrase “..we who have fled for refuge…”Ryan highlighted the fact that this points to our fallen nature as believing the false promises and the vision that the world offers, instead of trusting in Christ and His promises and His vision for us. What are some of the visions for our lives that the world tries to tell us to live for? Are these good visions for our lives? How have you found yourself seeking to live that vision?

As humans, we got into trouble all the way back at the Garden of Eden, when Adam and Eve listened to the voice of the snake, and the promises he offered, instead of God’s voice. We are still doing this today. We listen to false promises that the world offers. What are some false promises that you have found yourself listening to and putting your hope in?

Jesus is the refuge that we are to run to. How does He keep us safe? How does His promise of safety and rescue give you hope today?

III. Priest [vs. 19-20]
Jesus as our Priest gives us hope because He guarantees our end residing and reigning in the glorious throne room of God.

Ryan finished by focusing on the three pictures of Jesus we see at the end of our passage: an anchor, the curtain, and the priest.

The images of the curtain and the priest remind us that Jesus, as our true High Priest, makes us clean and pure. He takes down the dividing wall between us and God the Father, and ushers us into a renewed relationship with the Living God. The hope we have is the assurance of being with God forever in His throne room. Does this give you hope? Why or why not?

The anchor for the soul is probably the easiest analogy to keep in mind for hope. How is hope an anchor? How does this relate with Christ?

What is something from this passage that you needed to be reminded of or hear in your life today?

IV. Pray for one another!

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Leland Ryken

Honor is a biblical term for respect, esteem, high regard and reward. It appears nearly 150 times in the English Bibles. Honor can be seen as an image for respect paid to superiors:God (2 Sam 2:30; 1 Tim 1:17), Christ (Jn 5:23), the emperor (1 Pet 2:17), church officers (Phil 2:25, 29), the elderly (1 Tim 5:1-3) or parents (Ex 20:12; Eph 6:2). Honor can also be something bestowed as a reward for virtuous behavior: for honoring God (1 Sam 2:30) or serving Christ (Jn 12:26); for manifesting wisdom (Prov 3:16), graciousness (Prov 11:16), discipline (Prov 13:18), humility (Prov 15:33), peaceableness (Prov 20:3), righteousness and mercy (Prov 21:21). Biblical images of honor also include examples of persons whose achievements bring honor to them:Joseph (Gen 41:41-43), Phinehas (Num 25:7-13), Joshua (Num 27:18-20), Solomon (1 Kings 3:13), Abishai (1 Chron 11:20-21), Daniel (Dan 2:48), Mordecai (Esther 8:15) and the apostles (Mt 19:27-29).

To honor someone or something is to acknowledge and show respect for the authority or worthiness of the object of one’s honor. God alone is the possessor of honor and worthy of being honored. God Himself is "full of honor and majesty" (Ps 62:7; 111:3). Psalm 50:23 ties all these verses together: those who have honor must thank God for it, for "those who bring thanksgiving as their sacrifice to honor Me" (NRSV). The Bible is filled with injunctions to honor various things. Above all, of course, the believer is commanded to honor God with obedience and love.

Paul tells the Romans to “love one another with mutual affection; outdo one another in showing honor” (Rom 12:10). The highest example of such honor is the example of Christ: in washing the disciples’ feet he pays them the honor of service, of subjecting his own priorities to their interests. Such honoring of others is tied up with humility, which, as stated above, is the method of obtaining true honor—both honorable character and honorable distinctions in eternity.

Honor is a biblical image for the esteem and high regard due to God, to all human beings and, in a special sense, to human beings like parents, the elderly and those in authority.


This is an excerpt from "Honor" by Leland Ryken, James C. Wilhoit, Tremper Longman III in the Dictionary of Biblical Imagery.


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At our church we leave it up to the Christian head of the household to decide whether or not to baptize or dedicate his children. There are good biblical arguments on both sides of the question and there are good godly men and women throughout Christian history who have landed on both sides of the question.  We only ask for both sides to first be considered. Below are resources parents can use to help guide them in their decision. Either read one of the books or articles that presents both sides OR read at least one resource from each position.   

God Gives A Ceremonial Sign for Families: Marked By God by Duane Smets (FREE)
Four Views On Baptism by Thomas Nettles, Richard Pratt, Robert Kolb, and John Castelein
Baptism: Three Views by Sinclair Ferguson, Anthony Lane, and Bruce Ware

Why Do We Baptize Infants? by Bryan Chapell
Jesus Loves The Little Children: Why We Baptize Children by Daniel Hyde
Baptism in the Bible and Infant Baptism by Gregg Strawbridge (FREE)
Infant Baptism In The First Four Centuries by Joachim Jeremias
What Is Baptism by R.C. Sproul (FREE)
Children of the Promise: The Biblical Case for Infant Baptism by Robert Booth

Anti-paedobaptism by John Gill (FREE)
A Celebration of Baptism by John Piper (FREE)
Dedication of Infants in Global Anabaptist Encyclopedia
From Paedobaptism To Credobaptism by W. Gary Crampton
A Biblical Critique of Baptism by Matt Waymeyer
Believer's Baptism: Sign of the New Covenant in Christ by Thomas Schreiner

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Gordon Fee

Christian existence is Trinitarian at its very roots. At the beginning and end of all things is the eternal God himself, to whom both Jews and Christians refer over and again as the Living God. God's purposes in creating beings like ourselves, fashioned in his image, was for the purposes of relationship — that we might live in fellowship with the Living God, as those who both bear his likeness and cart)' out his purposes on earth. From even before the fall, we are told that God had set about his purpose to redeem the fallen so as to reshape their now misshapen vision of God and thus to restore them into the fellowship from which they fell in their rebellion. God has brought this about, we are told, by himself coming among us in the person of his Son, who at one point in our human history effected our redemption and reconciliation with the Living God, through a humiliating death and glorious resurrection. But he has not left us on our own to make a go of it; he has purposed to come to our aid — and this is the reason for his coming to us and among us by his Holy Spirit.

Thus God's aim in our lives is "Spiritual" in this sense, that we, redeemed by the death of Christ, might be empowered by his Spirit both "to will and to do for the sake of his own pleasure." True spirituality, therefore, is nothing more nor less than life by the Spirit. "Having been brought to life by the Spirit," Paul tells the Galatians, "let us behave in ways that are in keeping with the Spirit."


This is an excerpt from Listening to the Spirit in the Text by Gordon Fee.

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Gabe Hagstrom

Called Disciples – Called people call people
Eating Disciples – Meaning in a meal
Vulnerable Disciples – Open people, open people
Training Disciples – Kingdom work is work
Correcting Disciples – Correction is for connection
Praying Disciples – To pray is the way

And now finally, Giving Disciples – Given disciples are giving disciples. We’re headed towards a season that revolves around gifts and giving.

As we start to think of gifts, what’s the best gift you remember receiving?

Duane takes us to John 14; 16-27, near the end of Jesus time with His disciples. As he’s preparing to leave them, he tells them of a great gift He’s leaving with them. The Spirit.

John 14:16-27
And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. “I will not leave you as orphans; I will come to you.

"These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

There were three things Duane wanted to highlight about this gift.

I.   The Gift of the Spirit’s Dwelling
II.  The Gift of the Spirit’s Truth
III. The Gift of the Spirit’s Peace

I. The Gift of the Spirit’s Dwelling
Jesus tells His disciples that He is sending another, a helper. Duane explained that the word here for “helper” is Paraclete, and doesn’t really have a good English translation. It’s an advocate, a legal counselor, a comforter and also speaks of friendship or familial relation.

When you think of the Holy Spirit, what word would you use to describe Him?
What would make a good “Helper” for you? How can you see the Spirit fill that role?

Jesus goes on to explain that the Spirit, isn’t some stranger, it isn’t a new person, it’s Him. It’s God. God who dwells with us and in us.

Have you ever felt the presence of the Spirit? How would you be sure it was the Spirit and not emotions or something else?

II. The Gift of the Spirit’s Truth
Jesus asked for the Spirit to be sent to us, and goes on to point out that He is leaving us the Spirit of truth.

In our time and culture, how do people decide what is true?

Jesus says of truth in John 8:32, that “you will know truth, and the truth will set you free.” Many people, teachers, politicians, and authority figures have claimed to have a monopoly on truth.

Duane gave us two simple ways we can test that Jesus isn’t just making more empty claims.

What Jesus says make sense. God is a God of logic and order. His plan and execution are grand, sometimes terrible, but also elegant and consistent.
What Jesus says pierces our heart. Hebrews 4:12 points out that scripture pierces us to our core, getting right to our thoughts and intentions of our heart. It pulls at and moves our heart, when plain obvious logic isn’t enough.

What area of your life do you struggle to locate the truth? Work? Family? Relationships? If we want to know the truth about these things, how might we go about finding it?

Duane went on to explain that as people given the truth we should seek to give away the truth. The easiest way is by just putting out there the words of Jesus for others to hear. As Peter says in 1 Peter 3:15 sharing “the reason for the hope that is in you.”

How can you share Jesus truth with someone this week? Who will it be?

III. The Gift of the Spirit’s Peace
Jesus asked for the Spirit come and dwell with us, allow us to know the truth, and allow us to know peace.

Duane made some suggestions about what people mean when they want peace, what does “peace” mean in our culture? How would you describe “having peace?”

Jesus has given us peace a couple ways.

The first and biggest is by settling our conflict with God. Romans 5:1 says that because of Jesus things have been made right with God for us.

The second is that He starts the work of cleaning out our internal junk. James 4:1 says our “passions are at war within us” as we seek for things to follow, obtain, and experience that according to 1 John 2:16-17 won’t fulfill us. Once we focus on God and the fulfillment he offers, those passions that used to war can fade away.

What are some passions many people turn to for fulfillment? What passions do you have, good or bad, that you sometimes look to fulfill you?

Jesus came to gives us peace, and leaves us peace through the Spirit. He does so freely. We do nothing.

How can we bring that peace into people’s lives?

Pray for One Another
Pray with your group that we’ll be able to give away the presence of Jesus, the truth of Jesus and the peace of Jesus to someone, in our lives.

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Pastor Duane Smets

At our recent Churchwide Meeting, we announced that our Sunday evening service will be put on hiatus for the time being to potentially be relaunched in future from a place of strength and health. In order to make room for more people and more kids we added a second Sunday morning service at the beginning of October (9am & 11am). We had been at two services before in our previous building, but when we moved to our current location we were able to fit all together in one service for a time. Since bringing back a second morning service we've seen some changes in regards to our Sunday night services that we need to address.

The History of Sunday Evening Service
Our church actually started as evening service. When my wife and I planted The Resolved Church, we met Sunday evenings for about a year-and-a-half. After a while, we realized the bulk of people coming were either members at other churches in town who came for the teaching or were young college age kids, which is a difficult demographic to build a new church on. Thus in 2007, we were able to begin meeting at our first building on Sunday mornings, which enabled us to draw some families in who really helped us get the church off the ground.

In 2011 we had grown to the point where we added a second morning service in our and then, two years later in 2013, there was enough desire to add a third service in the evenings. We had a church planting intern who ran it and preached a different sermon from what I preached in the morning, it had it's own music, servants, and more. Our hope was it would develop into a church plant we would send out. In God's providence, that intern transitioned out from the church, but we decided to keep the evening service and it simply became a duplicate of our two morning services with the same sermon, music, etc. and has been ever since.

Fast forward to April this year, we were able to plant Chris Sandoval and Servant Church of San Diego in Barrio Logan with over 40 of our people, most of whom attended the evening service here at The Resolved. In addition, many of the workers who served in R | Kids used to come back in the evening to worship but since there is now a second morning service have chosen serve in one morning serve and worship at the other.

The culminating result of all of these events is two-fold: 1) We have lacked the volunteers needed to put on the evening service from a place of strength and health. 2) Attendance at the evening service has dropped and been sporadic. In light of these things the elders of The Resolved made a unified decision to indefinitely put the Sunday evening service on hiatus.

The Future of Sunday Evening Service
After canceling our evening service a couple weeks ago, a remnant of folks expressed interested in what it would take to once again have evening service at The Resolved in the future. There is a certain demographic of people who either work on Sunday morning or simply would be interested in a smaller, more intimate evening worship service. There are not very many Sunday night services in town and these are people we have an opportunity to reach.

So last week, we had core group meeting for this purpose and we decided together that if we want to have an evening gathering, it must be launched from a place of health and plenty. To do this, we agreed we would need the following servants in place to begin gathering again on Sunday evenings:

- A Sunday Evening Service Operations Manager
- A Connections Representative + Team of 4 Rotating Servants
- An A/V Representative + Team of 4 Rotating Servants
- Worship Band Leader(s)
- A Preacher

Thus, I would like to invite you to our next core group meeting if you are interested in potentially starting a new Sunday evening service gathering, most likely after the new year. We are going to gather together as a core group on November 20 at 7pm here at the church to talk, brainstorm and pray.

We want explore how we can serve people who are committed to The Resolved Church and open up opportunities for people who are not yet here to come to faith in Christ, that simply may not be able or ready to be a part of one of the morning services. If you believe that having an evening service on Sundays is important to this end, please take this survey and join us on November 20.

Much Love,

Pastor Duane Smets

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SERMON DISCUSSION | Matthew 18:14-22
Sean Keefe

You can watch, listen, or read this week's sermon here.

Get Talking
We are nearing the end of our “Walking Together” series and soon entering into the season of Advent. Do you think this series has been helpful to you? How so? What is one takeaway from this series that has made an impact in your life?

Before Duane entered into the main body of the sermon, he emphasized correction is for connection. Have you ever been a part of a church that practiced church discipline? What was that like?

Read the Scripture passage (Matthew 18:14-22). In the text, Jesus describes correction or discipline using family language as a means of conveying the love and care that should go into correcting one another. What comes to mind when you hear the word discipline or correction?

How has the discipline/correction you received (or didn’t receive) growing up affected your view of it in the church?

I. Made from Unity
When you think of connecting with someone else, what does that mean to you?
Have you experienced a good example of unity amongst friends, family, or a local church body? What did that look like?

A foundational truth about God from the Bible is that He is one God in three Persons. In other words, He is completely unified within Himself.

What do you think it means for the Trinity to be unified? Is unity the same thing as uniformity?

God treasures unity. It brings Him delight, and so it ought to be something we delight in as well.

Read 1 Corinthians 1:10. What would it look like in this community group to be united in mind and judgment?

What would it practically look like if we were indifferent towards unity, either personally or corporately?

What would it look like if we treasured unity? What would be different?

II. Fighting for Unity
Conflict is an inevitable and normal part of relationships. If handled correctly, conflict can deepen and strengthen the unity of believers. Does anyone have an example they would like to share of conflict leading to greater unity?

Unity and connection are so important to God that He gives us step-by-step instructions on how to handle conflict:

Step 1  – Go to the person alone (one-on-one) with a spirit of gentleness (Galatians 6:1-2).

How do you approach someone with gentleness? What sort of emotions or attitudes should accompany a gentle demeanor? What sort of emotions or attitudes should be absent from a gentle demeanor?

Step 2 – Go to the person with others to try and restore them.

How should a group approach someone in order to be helpful and not harmful? Could a group approach be harmful? How so? Talk through the practicals of this important second step.

Step 3 – Church pastors go to the person to try and restore them.

Why do people often skip the first two steps and go to this one right away?

Step 4 – The person is asked to leave the church for refusing restoration.

Do Jesus’ commands here seem fair or harsh? Why?

How can refusing fellowship to someone help a local church grow? Has anyone seen this work well before?

III. Rejoicing in Unity
What are some personal hindrances (ex. ego/pride, fear, indifference) that interfere with our connecting to others?

In this community group, how can we become more connected? What are some real steps can we take to promote the unity of the group?

Read through Ephesians 4:1-5. What does this passage say about unity? How can it inform the way we practically pursue connecting with one another?

Pray for One Another
Praise God for complete unity within the Trinity, and thank Him for sending His Spirit to promote unity in our hearts.

Ask the Holy Spirit for the courage to admit our failures and fears when it comes to being connected to others.

Pray for the unity of our church as a whole, and for submissive, receptive hearts towards the leadership God has provided in The Resolved Church.

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Harvey Turner

To be a consistent evangelist, we have to stoke the feelings of deep concern for lost souls, and we have to live a lifestyle of evangelism. Evangelism is heart work. Personally, I am not known to have a super emotive personality. But I do feel deeply for people without Christ. I don’t want them to be without hope. I can’t stand the thought of hoarding salvation for myself without at least trying to bring people into the grace I’ve received.

Evangelistic work requires a big heart because evangelism is never convenient and is often uncomfortable. You will always encounter opposition from your selfishness (you’re going to prefer lounging on the couch with a bag of chips), opposition from the devil (he will try to confuse you and your hearer), and opposition from those who are against the gospel message. If you don’t feel a deep love for those without Christ, you will likely stop trying to do evangelism, or avoid it altogether.

If I just tell you to do evangelism (going out and telling people about Jesus) without giving a vision for why to evangelize, you won’t bother to do it. Without motives, the most we can hope for is that you’ll feel guilty for not doing it. Evangelism without a gospel-fueled motive will be a huge, joyless, burdensome obligation.

We have to stoke the feelings of deep concern for lost souls. I feel deeply for people without Christ. I don’t want them to be without hope. I can’t stand the thought of hoarding salvation for myself without at least trying to bring people into the grace I’ve received.

If you don’t feel a deep love for those without Christ, you will likely stop trying to do evangelism, or avoid it altogether. The Apostle Paul demonstrates this soul-ache in Romans 9:23 when he says, “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brother."

He wanted people to be saved so badly that he was willing to give up his salvation for the sake of the lost.


This is an excerpt from Harvey Turner's book, Friend of Sinners.

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Pastor Ryan Buss

If you could be trained to do anything in the world, what would it be and why?

Training disciples is about doing the work of the King. Kingdom work is work. What do you think about that statement?

I. The Mission
The mission is captured in the word “go”. We go ahead and prepare the way for Jesus. Till the soil, planting seeds, watering, etc. What of these kingdom activities do you tend to gravitate toward more? What do these activities look like in our lives?

Going out of our way, out of our comfort zones to reach people. How can you get uncomfortable in order to help reach people for Jesus?

II. The Motive
The problem isn’t that there are not enough people to reach, it is that there are not enough people to actually labor for the Lord in people’s lives. Of the four most common reasons, which ones do you wrestle with?:

1. Too busy
2. Afraid
3. Don’t agree
4. Pastors Job

Do you care whether people come to Christ? Why or why not? It will take a broken heart for the lost in order for us to truly move toward people with the gospel.

III. The Mess
Luke 10:3, there is a cost to doing kingdom work. It is hard and often times bloody work. Sometimes people you think are sheep, end up being wolves. Have you ever experienced this in your life? What did that do for your faith?

Jesus didn’t clean us all up right away but has given us the promise of a better life and a better future. Why do you think He did that? How does this truth help our growth as Christians and as a Community?

IV. The Message
Jesus gives His Disciples one word to say to people: “peace”. How does this word capture the message of the gospel? How have you experienced this in your life?

Read Romans 14:17. How can we live this out in our lives? How can we communicate this message to others?

V. The Method
Jesus gives us five ways to do work. Which ones do you more naturally do? Which ones are more of a challenge for you? Why?

1. Community mission: Done best when it is done in community together
2. Pray for help. Express dependence
3. Speak Peace. Need to say something
4. Be patient. It takes time.
5. Heal people.

VI. The Movement
Jesus says that when we do all the above, the kingdom moves nearer and nearer. This era of grace will not last forever and will end soon.

Are we using this time wisely? Or are we wasting it? How can we make most of the opportunity of the time Christ has given us?